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DRAGON MYTHOLOGY. A mythological animal of Chinese origin, and a member of the NAGA (Sanskrit) family of serpentine creatures who protect Buddhism. Japan's dragon lore comes predominantly from China. Images of the reptilian dragon are found throughout Asia, and the pictorial form most widely recognized today was already prevalent in Chinese ink paintings in the Tang period (9th century AD). The mortal enemy of the dragon is the Phoenix, as well as the bird-man creature known as Karura. In contrast to Western mythology, Asian dragons are rarely depicted as malevolent. Although fearsome and powerful, dragons are equally considered just, benevolent, and the bringers of wealth and good fortune. The dragon is also considered a shape shifter who can assume human form and mate with people.

Dragon - Ryutakuji Temple in JapanDragons figure importantly in folk beliefs throughout Asia, and are dressed heavily in Buddhist garb. In India, the birthplace of Buddhism around 500 BC, pre-Buddhist snake or serpentine-like creatures known as the NAGA were incorporated early on into Buddhist mythology. Described as “water spirits with human shapes wearing a crown of serpents on their heads” or as “snake-like beings resembling clouds,” the NAGA are among the eight classes of deities who worship and protect the Historical Buddha. Even before the Historical Buddha (Siddhartha, Guatama) attained enlightenment, the NAGA King Mucilinda (Sanskrit) is said to have protected Siddhartha from wind and rain for seven days. This motif is found often in Buddhist art from India, represented by images of the Buddha sitting beneath Mucilinda’s hood and coils. (Above paragraph adapted from book by M.W. De Visser.)

In China, however, dragon lore existed independently for centuries before the introduction of Buddhism. Bronze and jade pieces from the Shang and Zhou dynasties (16th - 9th centuries BC) depict dragon-like creatures. By at least the 2nd century BC, images of the dragon are found painted frequently on tomb walls to dispel evil. Buddhism was introduced to China sometime in the 1st and 2nd centuries AD. By the 9th century AD, the Chinese had incorporated the dragon into Buddhist thought and iconography as a protector of the various Buddha and the Buddhist law. These traditions were adopted by the Japanese (Buddhism did not arrive in Japan until the mid-6th century AD). In both China and Japan, the character for "dragon" (see orange-colored ideogram at top of page) is used often in temple names, and dragon carvings adorn many temple structures. Most Japanese Zen temples, moreover, have a dragon painted on the ceiling of their assembly halls. See below photos. 

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Dragon on Tenryu-ji ceiling, Kyoto
Dragon, Ceiling Painting at Tenryū-ji Temple 天龍寺, Kyoto. Rinzai Zen Sect. Tenryū-ji is also a World Heritage Site.
This ceiling painting was first created in 1899, and restored in 1997. It measures about 18 meters across.
Drawn on Japanese paper attached to ceiling plates (tiles). Photo scanned from temple catalog.
Tenryū translates directly as “Heaven Dragon.”


Dragon on Tenryu-ji ceiling, Kyoto
Close-up of above Tenryū-ji ceiling painting

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DRAGON SYMBOLISM - ORIGINS IN CHINA
FOUR GUARDIANS OF FOUR COMPASS DIRECTIONS

TURTLE Tiger / Kirin Red Bird Dragon
Click any image above to jump to that creature (takes you to another page).

In both Chinese and Japanese mythology, the dragon is one of Four Legendary Creatures guarding the four cosmic directions ( Red Bird - S, Dragon - E, Tortoise - N, and the Tiger - W). The four, known as the Four Celestial Emblems, appear during China's Warring States period (476 BC - 221 BC), and were frequently painted on the walls of early Chinese and Korean tombs to ward off evil spirits. The Dragon is the Guardian of the East, and is identified with the season spring, the color green/blue, the element wood (sometimes also water), the virtue propriety, the Yang male energy; supports and maintains the country (controls rain, symbol of the Emperor's power). The Guardian of the South, the Red Bird (aka Suzaku, Hō-ō, Phoenix), is the enemy of the dragon, as is the bird-man Karura. Actually, the Phoenix is the mythological enemy of all Naga, a Sanskrit term covering all types of serpentine creatures, including snakes and dragons. The Dragon (East) and Phoenix (South) both represent Yang energy, but they are often depicted as enemies, for the Dragon represents the element wood, while the Phoenix signifies the element fire. However, they're also often depicted together in artwork as partners. The Dragon is the male counterpart to the female Phoenix, and together they symbolize both conflict and wedded bliss -- the emperor (dragon) and the empress ( phoenix). For many more details, see the Phoenix page and Four Guardians of the Compass page.


Dragon - Water Fountain, Shinto Shrine in Yamanakako
Dragon water fountain
at Ryūtakuji Temple

spacerExcerpt from "Myths & Legends of Japan"
by F. Hadland Davis.

The Dragon has the head of a camel, horns or a deer, eyes of a hare, scales of a carp, paws of a tiger, and claws resembling those of an eagle. In addition it has whiskers, a bright jewel under its chin, and a measure on the top of its head which enables it to ascend to Heaven at will. This is merely a general description and does not apply to all dragons, some of which have heads of so extraordinary a kind that they cannot be compared with anything in the animal kingdom. The breath of the Dragon changes into clouds from which come either rain or fire. It is able to expand or contract its body, and in addition it has the power of transformation and invisibility. The ancient Chinese Emperor Yao was said to be the son of a dragon, and many rulers of that country were metaphorically referred to as dragon-faced." <end excerpt by Hadland>.  

TYPES OF DRAGONS
In both Chinese and Japanese mythology, the dragon is closely associated with the watery realm, and in artwork is often surrounded by water or clouds. In myth, there are four dragon kings who rule over the four seas (which in the old Chinese conception limited the habitable earth). In China, a fifth category of dragon was added to these four, for a total of five dragon types:

  1. Celestial Dragons who guard the mansions of the gods
  2. Spiritual Dragons who rule wind & rain but can also cause flooding
  3. Earth Dragons who cleanse the rivers & deepen the oceans
  4. Treasure-Guarding Dragons who protect precious metals & stones
  5. Imperial Dragons; dragons with five claws instead of the usual four

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Claws (toes) of the Chinese Dragon
Five-clawed dragon at
 Kenchō-ji Temple (Kamakura, Japan)
See above for details.
Painted in the 1990s.
Here, Japanese dragon
iconographcy does not
abide with traditional
Chinese notions about
the number of claws.
spacer NUMBER OF CLAWS
Five, Four, Three Claws
According to most sources, the dragon of China and Japan resemble each other, with the exception that the Japanese dragon has only three claws, while that of the Celestial Kingdom (China) has five.

www.khandro.net
Much has been made of these distinguishing characteristics among Asian dragons. There is an iconographic convention in which the common dragon has only four claws. The five-clawed dragon, in contrast, is reserved for the Chinese imperial family, while the colonial type (such as the Japanese dragon) has only three claws. 

Another View of Claws,
From Wikipedia
Chinese or Korean imperial dragons have five toes on each foot; Indonesian dragons have four and Japanese dragons have three. To explain this phenomenon, Chinese legend states that although dragons originated in China, the further away from China a dragon went the fewer toes it had, and dragons only exist in China, Korea, Indonesia, and Japan because if they travelled further they would have no toes to continue. Japanese legend has an opposing story, namely that dragons originated in Japan, and the further they traveled the more toes they grew and as a result, if they went too far they would have too many toes to continue to walk properly. These theories are rejected in Korea and Indonesia. Another interpretation: according to several sources, including official documents from earlier times, ordinary Chinese dragons had four toes -- but the Imperial Dragon had five. It was a capital offense for anyone other than the emperor to use the five-clawed dragon motif. Korean sources seem to disagree (or perhaps agree) with this theory, as the Imperial dragon in Gyeongbok Palace has seven claws, implying its superiority over the Chinese Dragon. Of course, this dragon image is hidden in the rafters of the palace and not entirely in view, even to those who know it is there, suggesting that while the ancient Koreans viewed it as superior, they also knew that it would be offensive to the Imperial Chinese Court.

 

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Unryū, Cloud Dragon. Ceiling Painting, Late 1990s, Kenchō-ji Temple, Kamakura
Painted by artist Koizumi Junsaku on 48 panels. Took about three years to create, and measures
approx. 10 meters by 12 meters in size. Photo Courtesy Kenchōji Web Site.

Cloud Dragon on ceiling at Kenchoji Zen Temple in Kita-Kamakura 
Close-up of above Kenchō-ji Temple ceiling painting.
 Founded in 1251, this temple was the chief monastery for the five great Zen monasteries that thrived in the
Kamakura era (1185-1333). It became the center of Zen Buddhism thanks to strong state patronage,
and was home to the first landscape garden laid out in the Zen style. However, unlike many other Zen temples
in Japan, Kenchō-ji never had its own dragon painted on the ceiling of its assembly hall. This painting was
commissioned to celebrate the 750th anniversary of the temple’s founding, and was unveiled in a public
viewing in May & June 2003. This photo is from the event’s promotional poster.

Dragon image at Myoshinji, Kyoto

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COLOR OF DRAGON ROBES
A yellow dragon is said to have presented the Chinese with a scroll inscribed with mystic characters, and this tradition is said to be the legendary origin of the Chinese system of writing. In China, yellow dragon robes are reserved for the Emporer and his family. The dragon is also used as a symbol for the Chinese Emperor, the Son of Heaven. In earlier times, the color of a dragon robe reflected the rank of its wearer. Yellow for the Emperor and Empress, apricot for the Crown Prince, and golden yellow for the emperor’s other wives.

Visit the Kyoto National Museum Link to learn more. Visit the Kyoto National Museum Link to learn more.
 
DRAGON SYMBOLISM
DRAGON MOTIFS ON IMPERIAL ROBES
SEE STORIES BY KYOTO NATIONAL MUSEUM


Aristocrat's robe with dragon motifs, China, Qing Dynasty, 17 century, courtesy metmuseum.org
Aristocrat's robe with dragon motifs. China, Qing Dynasty, 17 century
Photo courtesy metmuseum.org. Met Museum Dragon Robe #1  |  Met Museum Dragon Robe #2